LUBLIN · OLD JEWISH CEMETERY · MERCEDES V-CLASS
The Old Jewish Cemetery of Lublin — cradle of Polish Hasidism
Stary Cmentarz Żydowski w Lublinie · założony 1450
The Old Jewish Cemetery of Lublin, founded in the fifteenth century on Grodzka Hill, is — together with the Old Remuh Cemetery in Krakow — the oldest surviving Jewish cemetery in Poland. Approximately three thousand people lie here, including the Tzaddik Maharshal (Rabbi Solomon Luria), the Tzaddik Maharam (Rabbi Meir of Lublin) and the Chozeh — the Seer of Lublin, founder of Polish Hasidism.
Historia
Historia cmentarza
Lublin in the sixteenth and seventeenth centuries was one of the most important centres of Jewish scholarship in Europe. Here flourished the famous Yeshivat Chachmei Lublin (Yeshiva of the Sages of Lublin) — founded in the sixteenth century, later continued in the twentieth century by Rabbi Meir Shapira. Here met the sessions of the Va’ad Arba Aratzot (Council of the Four Lands) — the Jewish parliament of the Polish Crown. Lublin was called "the Jerusalem of the Kingdom of Poland" and "the Jerusalem of Lechistan".
The most distinguished burial at the Old Cemetery is the grave of Rabbi Solomon Luria (1510–1573), known by the acronym Maharshal — Rosh Yeshiva of the Lublin Talmudic school, author of Yam Shel Shlomo (a commentary on seven tractates of the Talmud). The Maharshal is regarded as one of the foremost halachic decisors of the sixteenth century, alongside Rabbi Moses Isserles of Krakow (the Remuh).
The second pillar of the cemetery is the grave of Rabbi Meir ben Gedalia of Lublin (1558–1616), known as the Maharam Lublin, author of Meir Einei Chachamim and of numerous halachic responsa. His ohel stands in the central part of the cemetery and is a place of pilgrimage for observant Jews.
The third great burial is the grave of Rabbi Yaakov Yitzchak Horowitz (1745–1815), known as the Chozeh — the Seer of Lublin. The Chozeh was the founder of Polish Hasidism and the teacher of the next generation of Hasidic rabbis, including the Tzaddik of Przysucha, from whose line grew the greatest Polish Hasidic dynasties of the nineteenth century (Ger, Aleksander, Kotzk). The ohel of the Chozeh remains the destination of mass Hasidic pilgrimage, particularly on the anniversary of his death (the 9th of Av).
The cemetery was officially closed to new burials in 1830, after the opening of the new cemetery at ul. Walecznych. It remained, however, a place of pilgrimage until the Second World War.
During the German occupation (1939–1945) Lublin was devastated. The Germans destroyed the Great Synagogue complex and most of the matzevot at the Old Cemetery. After the war the cemetery lay neglected for decades — of the three thousand original matzevot only several hundred survived. Miraculously the ohels of the Maharshal, the Maharam and the Chozeh endured — sheltered by the dense growth of trees on the hill.
Restoration began in the 1980s, led by the "Brama Grodzka — Teatr NN" Centre — a cultural institution of Lublin that has become the principal custodian of the city’s Jewish heritage. The cemetery is today protected, fenced and accessible by advance arrangement. The ohels have been restored.
Notable burials
Pochowani tutaj
The Old Cemetery in Lublin is one of the most sacred places of the Jewish world. Three ohels — those of the Maharshal, the Maharam and the Chozeh — make it the destination of pilgrimage for observant Jews from across the world. The Maharshal (Solomon Luria), the Maharam (Meir of Lublin) and the Maharsha (Samuel Edels) — the great triumvirate of Polish Talmudic authorities of the sixteenth and seventeenth centuries — all had strong ties with Lublin. The Chozeh — the Seer of Lublin — was the founder of Polish Hasidism, whose lines (Ger, Aleksander, Kotzk, Przysucha, Bobov, Belz) shaped Jewish religious life in Poland throughout the nineteenth and twentieth centuries. A visit at the ohel of the Chozeh on the 9th of Av is for Hasidim a tradition stretching back to the beginning of the nineteenth century.
Rabbi Solomon Luria (Maharshal)
Chief Rabbi of Lublin (1510–1573), author of Yam Shel Shlomo, Rosh Yeshiva
Rabbi Meir of Lublin (Maharam Lublin)
Late 16th-century Talmudic authority (1558–1616), author of Meir Einei Chachamim — ohel
Rabbi Shalom Shachna
Early 16th-century founder of the Lublin yeshiva tradition (d. 1558)
Rabbi Yaakov Yitzchak Horowitz (Seer of Lublin)
Founder of Polish Hasidism (1745–1815), Chozeh of Lublin — ohel
Rabbi Yaakov Kopel Lifschitz
17th-century kabbalist
Protokół wizyty
Jak odbyć godną wizytę
The standard customs of a Jewish cemetery apply. Men and boys from the age of thirteen are required to cover their heads. The cemetery is closed on Saturdays (Shabbat) and on Jewish holidays. Admission is free or for a voluntary donation.
The tradition of placing stones is observed — particularly at the ohels of the Maharshal, the Maharam and the Chozeh, where pilgrims also leave small written petitions (kvitlech).
Men who are kohanim traditionally do not enter the cemetery. We can arrange a visit from outside the boundary with a view of the ohels.
The cemetery stands on a hill — entry requires walking up a steep path from the lower part of the town. We recommend comfortable footwear. For those with limited mobility the Mercedes V-Class can be driven to the highest accessible point, but the final metres to the gate require walking.
Photography is permitted. Inside the ohels we ask for silence and no use of flash.
Zasady wizyty:
- • Nakrycie głowy: wymagane (mężczyźni, chłopcy 13+)
- • Otwarcie: By arrangement via Brama Grodzka — Teatr NN or Lublin Jewish Community; not freely accessible. Closed Saturday (Shabbat) and Jewish holidays
- • Tradycja kładzenia kamyków: tak — symbol pamięci
- • Fotografia: dozwolona z szacunkiem
Genealogia
Szukanie grobów przodków
The State Archive in Lublin holds the records of the Lublin Jewish community from the seventeenth to the twentieth centuries. JewishGen (Lublin Project) contains indexed community records and lists of Shoah victims. Yad Vashem holds thousands of biographical entries for Lublin Jews murdered at the Majdanek camp (5 km from central Lublin) and elsewhere.
For families descended from Lublin Hasidic dynasties (Chozeh, Przysucha, Ger) the dynastic archives are useful.
VIP Transfers helps arrange consultations with the "Brama Grodzka" Centre and the Jewish community in advance of the visit.
Transfer · Mercedes V-Class
Dojazd i logistyka
Lublin lies about 175 km from Warsaw (2.25 hours via the S17) and 270 km from Krakow (3.25 hours). For guests travelling from Warsaw we offer a full-day "Memory of Lublin" programme: the Old Cemetery, Brama Grodzka, the former Jewish quarter and the State Museum at Majdanek.
A standard visit to the Old Cemetery lasts one to one and a half hours. We recommend combining the visit with Brama Grodzka (a cultural centre, hub of Lublin’s Jewish heritage) and with Majdanek for a complete picture of Lublin remembrance. Hotel pickup and returns are included.
FAQ
Najczęstsze pytania
Is the cemetery freely accessible?
No. Visits require advance arrangement with the "Brama Grodzka — Teatr NN" Centre or with the Lublin Jewish community. VIP Transfers coordinates the booking — at least two weeks in advance.
Who is the Chozeh — the Seer of Lublin?
Rabbi Yaakov Yitzchak Horowitz (1745–1815), founder of Polish Hasidism. By Hasidic tradition he possessed the gift of seeing things hidden to ordinary people (hence the epithet "Seer"). His disciples founded most of the Polish Hasidic dynasties of the nineteenth century (Ger, Aleksander, Kotzk). His ohel is the destination of mass pilgrimage.
Who is the Maharshal?
Rabbi Solomon Luria (1510–1573), Chief Rabbi of Lublin, Rosh Yeshiva, author of Yam Shel Shlomo. One of the foremost halachic decisors of the sixteenth century, alongside the Remuh of Krakow.
How long does the visit take?
The cemetery itself takes one to one and a half hours. With Brama Grodzka (cultural centre) about three hours. With Majdanek — a full day.
Can the cemetery be reached by wheelchair users?
Very limited access. The cemetery stands on a hill and entry requires walking up a steep path. The Mercedes V-Class is driven as high as possible, but the final metres are on foot. For wheelchair users we recommend viewing the cemetery from the platform at the foot of the hill.
Are guides available?
Yes. The "Brama Grodzka" Centre maintains guides in Polish, English, Hebrew, German and Yiddish. Book at least a week in advance.
Heritage Journey
Wizyta na cmentarzu jako część szerszej podróży
Szukanie grobów przodków łączymy z pre-trip genealogy research, Mercedes V-Class transferem i scholar accompaniment w pakiecie 7-14 dniowej Heritage Journey.
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