KAZIMIERZ KRAKOW · REMUH CEMETERY · MERCEDES V-CLASS
The Old Remuh Jewish Cemetery — the cradle of Jewish Krakow
Stary Cmentarz Żydowski w Krakowie (Remuh) · założony 1535
The Old Jewish Cemetery at ul. Szeroka 40, attached to the Remuh Synagogue, is the oldest surviving Jewish cemetery in Poland. Founded in 1535, it served the Krakow Jewish community for over two and a half centuries, until the opening of the New Cemetery at ul. Miodowa in 1800. Here lies the Tzaddik Remuh — Rabbi Moses Isserles — author of the Mappah commentary to the Shulchan Aruch, which the Ashkenazi halachic tradition still recognises as authoritative today.
Historia
Historia cmentarza
Over the following two and a half centuries the cemetery became the burial place of the most eminent Krakow rabbis, Talmudic scholars, kabbalists and community leaders. Here, in 1572, Rabbi Moses Isserles — known by the acronym Remuh — was buried, whose Mappah commentary on the Shulchan Aruch of Joseph Karo established the canon of halachic law for Ashkenazi Judaism. The Remuh ohel — a small stone tomb in the central part of the cemetery — remains a place of pilgrimage for Orthodox Jews from around the world, particularly on the anniversary of the Tzaddik’s passing (the 33rd day of the Omer, Lag BaOmer).
Later generations saw the burial here of Rabbi Joel Sirkis (the Bach), author of the Bayit Chadash codification; Rabbi Yom Tov Lipmann Heller, author of the celebrated Tosefot Yom Tov commentary on the Mishnah; Rabbi Nathan Nata Spira, kabbalist and author of Megaleh Amukot; and many other scholars whose matzevot bear witness to the intellectual brilliance of the Krakow community in the sixteenth to eighteenth centuries.
The cemetery was officially closed to new burials in 1800, after the opening of the New Cemetery at ul. Miodowa. For the next 140 years it remained a place of pilgrimage and remembrance, although it gradually deteriorated.
During the German occupation the Germans devastated the cemetery. Most matzevot were pulled out, broken or carted away as building material. The cemetery grounds themselves were turned into a rubble dump. Only the Remuh ohel miraculously survived — by the oral tradition of the Krakow Jews, by God’s own hand staying those who would have touched the grave of the Tzaddik.
After the war, the surviving Krakow Jews began the long labour of restoring the cemetery. In the 1950s it was discovered that many broken matzevot had been buried shallowly beneath the surface — most likely hidden by the community before the war in anticipation of German destruction. The recovered fragments were assembled into the famous memorial wall set into the western boundary of the cemetery — one of the most moving Jewish memorial objects in Europe. Today about seven hundred matzevot are visible in the cemetery, including outstanding examples of sixteenth- to eighteenth-century funerary stonework.
Notable burials
Pochowani tutaj
Among those buried at the Remuh cemetery are figures central to the entire Ashkenazi tradition. The Tzaddik Remuh himself — Rabbi Moses Isserles — is one of the foremost halachic decisors in the history of Judaism; his Mappah commentary literally "spreads a tablecloth" over the Sephardic Shulchan Aruch, adapting the codification of Joseph Karo to the Ashkenazi tradition. The Bach, Tosefot Yom Tov, Megaleh Amukot — each of these works is studied in yeshivot to this day. The Remuh cemetery is, in a sense, a library: every matzevah is a book, every inscription a testimony. For Orthodox pilgrims a visit at the Remuh ohel on Lag BaOmer (the 33rd day of the Omer) is a tradition reaching back to the sixteenth century.
Rabbi Moses Isserles (Remuh)
Tzaddik of Krakow (1525–1572), author of Mappah commentary to the Shulchan Aruch
Rabbi Israel Isserles
Father of the Remuh, parnas of the Krakow community
Rabbi Yom Tov Lipmann Heller
17th-century Chief Rabbi of Krakow, author of Tosefot Yom Tov
Rabbi Joel Sirkis (Bach)
Early 17th-century Chief Rabbi of Krakow, author of Bayit Chadash
Rabbi Natan Nata Spira
17th-century kabbalist, author of Megaleh Amukot
Protokół wizyty
Jak odbyć godną wizytę
Men and boys from the age of thirteen are required to cover their heads — kippot are available at the synagogue entrance. Women are not obliged to cover their heads, although married women in Orthodox circles wear a head scarf.
The tradition of placing small stones on graves is observed here as well — thousands of stones, left by successive generations of pilgrims, may be seen at the Remuh ohel. Visitors may leave a stone of their own or a small written petition (kvitl) — a tradition connected with appeals for the Tzaddik’s intercession.
Men of priestly descent (kohanim) traditionally do not enter the cemetery. The Remuh Synagogue is reached through a separate entrance, so that a kohen may join the prayer without entering the cemetery grounds.
Photography of matzevot is permitted, but we ask for restraint — this remains a sacred place, even though it is no longer used for burial. Within the Remuh ohel we ask for silence and no use of flash.
Zasady wizyty:
- • Nakrycie głowy: wymagane (mężczyźni, chłopcy 13+)
- • Otwarcie: Sunday–Friday 09:00–18:00 summer (09:00–16:00 winter); closed Saturday (Shabbat) and Jewish holidays
- • Tradycja kładzenia kamyków: tak — symbol pamięci
- • Fotografia: dozwolona z szacunkiem
Genealogia
Szukanie grobów przodków
For families descended from one of the great Krakow rabbinic dynasties (Remuh, Bach, Tosefot Yom Tov) the archives of the Yeshivat Chachmei Lublin and the Avotaynu database may also be useful. JCC Krakow and the Galicia Jewish Museum at ul. Dajwór 18 offer genealogical consultations — we help arrange a meeting in advance of your visit.
Transfer · Mercedes V-Class
Dojazd i logistyka
A visit to the Remuh cemetery combines naturally with a visit to the Remuh Synagogue (joint admission) and a walk along ul. Szeroka and the streets of Józefa, Estery and Izaaka. A standard visit takes one to one and a half hours, including the synagogue and reflection at the Remuh ohel. For Orthodox pilgrims reciting prayers at the grave of the Tzaddik we reserve more time and an earlier entry.
For guests combining the visit at Remuh with the New Jewish Cemetery (ten minutes on foot) we plan a Kazimierz afternoon with a single vehicle and a walking coordinator-driver. Hotel pickup and return are included.
FAQ
Najczęstsze pytania
Is there an entry fee?
Yes, admission to the Remuh complex (synagogue and cemetery) is charged. The price is moderate — in 2026, 15 PLN per person. Funds go towards the maintenance of the complex.
What is the Remuh ohel?
An ohel is a small stone tomb sheltering the grave of a Tzaddik — Rabbi Moses Isserles (Remuh). It is a place of pilgrimage for observant Jews, who recite prayers here and leave written petitions (kvitlech).
How long does the visit take?
The cemetery itself takes 30 to 45 minutes; together with the Remuh Synagogue, one to one and a half hours. For pilgrims reciting prayers at the ohel — two hours.
What about guests of priestly descent (kohanim)?
Men who are kohanim traditionally do not enter the cemetery, but may take part in prayer at the Remuh Synagogue (separate entrance). We can arrange the visit so that the kohen sees the synagogue alone.
May I place a stone on the Remuh ohel?
Yes, a tradition of centuries. You may also leave a small written petition (kvitl) — it will join thousands of similar petitions left by pilgrims over the ages.
When is the best time to visit?
Mornings after opening (09:00–10:30) have the lowest footfall and the best light. On Lag BaOmer (the 33rd day of the Omer, April–May) a mass pilgrimage of Orthodox Jews takes place — a visit on that day has a singular character, but it is crowded.
Heritage Journey
Wizyta na cmentarzu jako część szerszej podróży
Szukanie grobów przodków łączymy z pre-trip genealogy research, Mercedes V-Class transferem i scholar accompaniment w pakiecie 7-14 dniowej Heritage Journey.
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